On the spiritual path, there
are several reasons why a person is recommended to be vegetarian. One primary reason is that we need to see the spiritual
nature within all living beings, and that includes the animals and other creatures as well. Universal brotherhood means nonviolence
to both humans and animals. It consists of understanding that animals also have souls.
They are alive, conscious, and feel pain. And these are the indications
of the presence of consciousness, which is the symptom of the soul. Even the Bible (Genesis 1.21; 1.24; 1.30; 2.7; and in
many other places) refers to both animals and people as nefesh chayah, living souls. Those who eat meat, however, because
of their desires to eat animals or see them as a source of food for one’s stomach, are not so easily able to understand
the spiritual nature of all beings. After all, if you know that all living entities are spiritual in essence, and that all
living beings that are conscious show the symptoms of the soul within, then how can you kill them unnecessarily? Any living
creature is also the same as we are in the respect that it is also a child of the same father, a part of the same Supreme
Being. Thus, the killing of animals shows a great lack in spiritual awareness.
Many portions of the Vedic literature describe how the Supreme Being is the maintainer of
innumerable living entities, humans as well as the animals, and is alive in the heart of every living being. Only those with
spiritual consciousness can see the same Supreme Being in His expansion as Supersoul within every creature. To be kind and
spiritual toward humans and be a killer or enemy toward animals is not a balanced philosophy, and exhibits one’s spiritual
ignorance.
The next reason for being vegetarian
is to consider the amount of fear and suffering that animals experience in the slaughter industry. There are countless stories
of how in fear cows cry, scream, and sometimes fall down dead while inside or even before they are taken into the slaughter
house. Or how the veins of dead pigs are so big that it shows they have practically exploded from the fear the pig felt and
the adrenalin that was produced while it was being led to slaughter. This certainly causes an immense amount of violence to
permeate the atmosphere, which goes out and falls back on us in some form. Furthermore, the adrenalin and fear in the animal
also produces toxins which then permeate the body of these animals, which meat-eaters ingest. People who consume such things
cannot help but be effected by it. It causes tensions within them individually, which then spreads in their relations with
others.
The ancient Vedic text of the
Manu-samhita (5.45-8) says, “He who injures innoxious beings from a wish to give himself pleasure never finds happiness,
neither living nor dead. He who does not seek to cause the suffering of bonds and death to living creatures, but desires the
good of all beings, obtains endless bliss. . . Meat can never be obtained without injury to living creatures, and injury to
sentient beings is detrimental to the attainment of heavenly bliss; let him therefore shun the use of meat.”
The Bible (Romans 14.21) also
says, “It is neither good to eat flesh, nor to drink wine.” Another biblical commandment (Exodus 23.5) instructs
us to help animals in pain, even if they belong to an enemy.
The Buddhist scripture (Sutta-Nipata 393) also advises: “Let him not destroy or cause to be destroyed any life
at all, or sanction the acts of those who do so. Let him refrain from even hurting any creature, both those that are strong
and those that tremble in the world.” It is also said in the Buddhist scripture, the Mahaparinirvana Sutra, “The
eating of meat extinguishes the seed of great compassion.”
For Jews, the Talmud (Avodah Zorah 18B) forbids the association with hunters, not to mention engaging
in hunting.
In the New Testament Jesus preferred
mercy over sacrifice (Matthew 9.13; 12.7) and was opposed to the buying and selling of animals for sacrifice (Matthew 21.12-14;
Mark 11.15; John 2.14-15). One of the missions of Jesus was to do away with animal sacrifice and cruelty to animals (Hebrews
10.5-10).
We especially find in Isaiah where
Jesus scorns the slaughter and bloodshed of humans and animals. He declares (1.15) that God does not hear the prayers of animal
killers: “But your iniquities have separated you and your God. And your sins have hid His face from you, so that He
does not hear. For your hands are stained with blood. . . Their feet run to evil and they hasten to shed innocent blood. .
. they know not the ways of peace.” Isaiah also laments that he saw, “Joy and merrymaking, slaughtering of cattle
and killing of sheep, eating of meat and drinking of wine, as you thought, ‘let us eat and drink, for tomorrow we die.’”
(22.13)
It is also established in the
Bible (Isaiah 66.3), “He that killeth an ox is as if he slew a man.” In this regard St. Basil (320-379 A.D.) taught,
“The steam of meat darkens the light of the spirit. One can hardly have virtue if one enjoys meat meals and feasts.”
Thus, we should find alternatives to killing animals
to satisfy our appetites, especially when there are plenty of other healthy foods available. Otherwise, there must be reactions
to such violence. We cannot expect peace in the world if we go on unnecessarily killing so many millions of animals for meat
consumption or through abuse.
The third factor for being vegetarian
is karma. As the second law of thermodynamics states, for every action there must be an equal and opposite reaction. On the
universal scale this is called the law of karma, meaning what goes around comes around. This affects every individual, as
well as communities and countries. As the nation sows, so shall it reap. This is something we should take very seriously,
especially in our attempt to bring peace, harmony, and unity into the world. If so much violence is produced by the killing
of animals, where do you think the reactions to this violence goes? It comes back to us in so many ways, such as the form
of neighborhood and community crime, and on up to world wars. Violence breeds violence. Therefore, this will continue unless
we know how to change.
Isaac Bashevis Singer, who won
the Nobel Prize in Literature, asked, “How can we pray to God for mercy if we ourselves have no mercy? How can we speak
of rights and justice if we take an innocent creature and shed its blood?” He went on to say, “I personally believe
that as long as human beings will go shedding the blood of animals, there will never be any peace.”
In conclusion, we can mention the March 10, 1966 issue of L’Osservatore
della Domenica, the Vatican weekly newspaper, in which Msgr. Ferdinando Lambruschini wrote: “Man’s conduct with
regard to animals should be regulated by right reason, which prohibits the infliction of purposeless pain and suffering on
them. To ill treat them, and make them suffer without reason, is an act of deplorable cruelty to be condemned from a Christian
point of view. To make them suffer for one’s own pleasure is an exhibition of sadism which every moralist must denounce.”
Eating animals for the pleasure of one’s tongue when there are plenty of other foods available certainly fits into this
form of sadism. It stands to reason that this is counterproductive to any peace and unity or spiritual progress we wish to
make. It is one of the things we need to consider seriously if we want to improve ourselves or the world. So here are a few
reasons why a genuinely spiritual person will choose to be vegetarian.
BEYOND VEGETARIANISM
In the process of bhakti-yoga, devotion goes beyond simple vegetarianism,
and food becomes a means of spiritual progress. In the Bhagavad-gita Lord Krishna says, “All that you do, all that you
eat, all that you offer and give away, as well as all austerities that you may perform, should be done as an offering unto
Me.” So offering what we eat to the Lord is an integral part of bhakti-yoga and makes the food blessed with spiritual
potencies. Then such food is called prasadam, or the mercy of the Lord.
The Lord also describes what He accepts as offerings: “If one offers Me with love and devotion
a leaf, a flower, fruit or water, I will accept it.” Thus, we can see that the Lord accepts fruits, grains, and vegetarian
foods. The Lord does not accept foods like meat, fish or eggs, but only those that are pure and naturally available without
harming others.
So on the spiritual path eating
food that is first offered to God is the ultimate perfection of a vegetarian diet. The Vedic literature explains that the
purpose of human life is reawakening the soul’s original relationship with God, and accepting prasadam is the way to
help us reach that goal.
Why
are you Vegetarians?
The Vedic scriptures establish nonviolence, called ahimsa, as the ethical foundation
of vegetarianism and for a peaceful society. According to the Vedas, God is the Supreme Father of all creatures, not just
humans. Therefore, slaughter of innocent animals is considered equivalent to killing one’s brother or sister.
Krishna
devotees follow a wholesome lacto-vegetarian diet excluding meat, fish and eggs. Although it may be argued that vegetarians
are guilty of killing vegetables, foods such as fruits, nuts, milk, and grains do not require killing. But even when a plant’s
life is taken, the pain involved is dramatically less than that of a highly-sensitive animal such as a cow or lamb.
According
to karma, nature’s law of action and reaction, human beings must suffer for any killing that is against God’s
laws. For this reason, as well as to show recognition and appreciation for the supreme proprietor and supplier of all food,
devotees prepare vegetarian meals as devotional offerings to Krishna, God. Then food is called prasadam (spiritual food),
which can be fully enjoyed without karmic reaction.
